ANTHROPOLOGICAL DESCARTES’ RATIONALISM AND IT'S HUSSERL’S RECEPTION
DOI:
https://doi.org/10.15802/ampr2016/72242Keywords:
Descartes, Husserl, rationality, anthropological rationality, physicalistic rationality, objectivity, subjectivityAbstract
Purpose. The article is aimed to figure out the features of Husserl's reception of anthropological Descartes rationalism. Its implementation requires a consistent solution of the following tasks: 1) schematically express a modern vision of the basic intentions of philosophizing as an anthropological rationalism; 2) highlight the main points of the Husserl's reception of Descartes’ rationalism as the deanthropologizing and analyze radicalization of its basic design as the reanthropologizing. Conclusions. When clarifying the question of the method of reception and completion of the philosophical Descartes’ project in the doctrine of Edmund Husserl, the author finds that the originality of his reception of anthropological Descartes’ rationalism appears as the paradoxical union of denying the existence of anthropology in the base project and the rediscovery of its key role in the radicalization of Descartes. Thinking of its way, he comes to the rediscovery some of the key ideas of the French philosopher, rooted in his anthropological rationalism. Among them is the basic intention of the ambivalence, the rejection of Descartes’ ideas of panrationalism, recognition irreducibility of philosophical method to the mathematical, constitutive of human presence in the new rationalism. Prospects for further research in understanding the author sees a meaningful relationship and continuity of the two great thinkers - namely, the personal nature of philosophizing and the ethical focus of their searching. Originality. Appeal to the reception of Husserl's Cartesian project confirms the thesis of an essential importance for the basic anthropological project of Descartes. The presented version of Husserl reception base project Descartes is a reproduction of the surface age stereotypes, which link the quest of the philosopher with the natural sciences and neglected anthropological measurements. The proposed version of the radicalization of Descartes’ project is largely rediscovery of the key importance of anthropological measurements in the quest for the founder of rationalism. Although Husserl himself afraid of phenomenology transformation into anthropology, significant trends anthropologization rationalism for his pursuit is certain.
References
Valdenfels B. Vstup do fenomenolohii [Introduction to phenomenology]. Kyiv, Alterpres Publ., 2002. 176 p.
Gusserl E. Kartezianskiye meditatsii [Cartesian meditation]. Moscow, Akademicheskiy proekt Publ., 2010. 232 p.
Gusserl E. Krizis yevropeyskikh nauk i transtsendentalnaya fenomenologiya: Vvedeniye v fenomenologicheskuyu filosofiyu [Crisis of European Sciences and Transcendental Phenomenology: An Introduction to phenomenological philosophy]. Saint Petersburg, 2004. 400 p.
Husserl E. Kryza yevropeiskoho liudstva i filosofiia [The crisis of European humanity and philosophy]. Filosofska i sotsiolohichna dumka – Philosophical and sociological thought, 1996, no. 7-8, pp. 35-67.
Liotar Zh.-F. Fenomenologiya [Phenomenology]. Saint Petersburg, Aleteyya Publ., 2001. 152 p.
Malivskiy A.N. Antropogizatsiya bazovogo proekta Dekarta v sovremennoy istoriko-filosofskoy literature [Anthropologization of the base Descartes project in modern historical and philosophical literature]. Sententiae, 2013, vol. 28, no. 1, pp. 51-62.
Marion Zh.-L., Marion Zh.L., On-Van-Kun K.S. Yaku metafizyku mistyt metod? «Medytatsii» Dekarta u dzerkali suchasnykh tlumachen [What metaphysics contains the method? "Meditations" of Descartes in mirror of modern interpretations]. Kyiv, Dukh i Litera Publ., 2014. pp. 67-92.
Khoma O. Marion Zh.L., On-Van-Kun K.S. Istoryko-filosofski stereotypy ta suchasne prochytannia Dekartovykh «Medytatsii». «Medytatsii» Dekarta u dzerkali suchasnykh tlumachen [Historical and philosophical stereotypes and contemporary reading of Cartesian "Meditation". "Meditations" of Descartes in mirror of modern interpretations]. Kyiv, Dukh i Litera Publ., 2014. pp. 333-360.
Descartes R. Oeuvres completes in 11 vol. Paris, Vrin Publ., 1996.
Marion J.-L. Cartesian Question: method and metaphisycs. Chicago, University of Chicago Press Publ., 1999. 230 p.
Genevieve R.-L. Descartes and the Unity of the Human Being. Descartes by J. Cottingham. Oxford, Oxford University Press Publ., 1998. pp. 197-210.
Simmons A. Re-Humanizing Descartes. Philosophical Exchange, 2011, vol. 41, issue 1, pp. 53-71.
Sabou S. Descartes, Husserl and Derrida on Cogito. Jurnal teologic, 2015, vol. 14, issue 2, pp. 5-18.
Wayne M.M. Descartes and the Phenomenological Tradition. A companion to Descartes. Hoboken, Blackwell Publ., 2007. pp. 496-512. doi: https://doi.org/10.1002/9780470696439.ch29.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2016 Anthropological Measurements of Philosophical Research
This work is licensed under a Creative Commons Attribution 4.0 International License.
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).