FROM ETHICS OF JUSTICE AND SUFFERING TO ETHICS OF FREE AND UNCONDITIONED PERSONALITY
DOI:
https://doi.org/10.15802/ampr2014/35663Keywords:
justice, suffering, conditionality, “metaphysics responsibility”, freedom, personality, spiritualityAbstract
Purpose. The author regards the distinction between spiritual meaning inherent to ethics of justice and ethics of a free and unconditioned personality. He substantiates that the ethics of justice is insufficient for spiritual realization of man and it is a mental base of “suffering consciousness”. The author points at the absolute moral advantage of spiritual direction of culture. Methodology. The author connected methodological approach to the research into the spiritual quality of morality with fundamental distinction between the highest and the lowest levels of morality and with high degree of autonomy characterizing of spiritual directed consciousness. Scientific novelty. The article regards “eternal” and steady motivation of a man for justice and dignity. This problem remains topical in our days in conditions of intensive search for optimal correlation between the factors of humanity and violence in moral practice of modern civilized society. Conclusions. The ascension of modern social morality to the level of spiritual ethics is improbable, but, taking into account the metaphysical understanding of the essence of man, it is possible. The ethics of a free and unconditional person has a great potential in its influence on social moral. It leads to universal transformation of people’s attitude to themselves and to the surrounding reality. Utopian character and unfeasibility of spiritual ethics idea are determined by its independence from empirical conditions and by the difficulty concerned with conscious self-transformation of conditioned personality. The author intends to point out the “absolute” advantage of spiritually directed culture in realizing the opportunity of the moral evolution of society towards spirituality.
References
Biblia.
Berdyaev N.A. O naznachenii cheloveka [The destiny of man]. Moscow, Respublika Publ., 1993. 383 p.
Yego Svyateyshestvo Dalay-Lama. Buddiyskaya praktika: Put zhizni, polnoy smysla [Buddhist practice: The way of life, full of meaning]. Moscow: ID Sofiya Publ., 2006. 208 p.
Yego Svyateyshestvo Karmapa XVII Trinle Thaye Dordzhe. Praktika Bodhisattvy [Practice of bodhysattva]. Moscow: Orientaliya, 2012. 160 p.
Gromov V.Ye. Smysl i granitsy chelovecheskoy duhovnosti [The meaning and limits of human spirituality]. Dnepropetrovsk, NGU Publ., 2010. 255 p.
Zenkovskiy V.V. Ob obraze Bozhem v cheloveke [The image of God in man]. Voprosy filosofii. 2003, № 12. pp. 147–161.
Kant I. Kritika prakticheckogo razuma [Critique of Practical reason]. Soch. v 6 t. – T. 4(1). Moscow, Misl Publ., 1965. pp. 311-501.
Khaidegger M. Pismo o gumanizme. Problema cheloveka v zapadnoy filosofii [Letter on humanism. The problem of man in western philosophy]. Moscow, 1988. 336 p.
Khmel V.V. Education: real and due /text // Anthropological measurements of philosophical research. – 2012. – № 2. – pp. 7-14.
Shri Shrimad A.Ch. Bhactivedanta Svami Prabhupada. Bhagavat-gita kak ona est [Bhagavat-gita As It Is]. Moscow, Bhaktivedanta Book Trast Publ., 1990. 477 p.
Shrimad Bhagavatam. Trenya Pesn, Chast 2. [The Third song, Part 2]. Moscow. Bhactivedanta Book Trast, 1993. 575 p.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2014 Anthropological Measurements of Philosophical Research
This work is licensed under a Creative Commons Attribution 4.0 International License.
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).